For We Do Not War Against Flesh And Blood. (2024)

SJE Tools for the Apprentices of Christ sermon series Ephesians 6:10-18

Pray. Good morning – we have a slightly reduced community today, and I’m all on my own up here, as our men are on retreat . As we gather as the Body of Christ, we do so in union with them, as we’re unified in the mystical breaking of the bread. We lift them up in prayer, that this weekend will be a holy and transforming one for each of them (and for those of us who have stayed back).

When I was looking at the text from Ephesians we are dealing with today, it was before our synod of last weekend. This past week as I put these words together, it struck me repeatedly what an excellent text this armour of God discourse provides for us today. This text is excellent because it both focuses us on the reality of a life of faith, following the risen Lord in a dark world, and on how we are to properly respond to warfare. I find for myself, that since synod I have been turning more and more into prayer, that I may stand fast against the assaults of the evil one, and that’s what we’ll talk about today. Our theme today is workplace protection, not talking workers compensation issues, but rather what we might call personal protective equipment – PPE – for we Christians living in our workplace, that is the world.

Why is it we need protection from the world? The reason is that this part of the creation, while redeemed and won through Christ’s ultimate defeat of evil on the cross, is still under the rule of the prince of this world, that is the devil. If we read earlier in Ephesians, we hear Paul’s caution about the way of this world:

2 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Children of wrath, sons of disobedience, dead in sin and trespass, those who follow the way of this world, those who follow the prince of power of the air – this is what we once were, before we gained the new life, the new personhood, real humanity in Christ Jesus. Now these are harsh words, and we all have friends or work associates who are either not followers of Christ, or lukewarm followers of Christ, and Paul is not telling us to start to calling them children of wrath (although that might be a cool name for a reality TV show). Rather Paul is highlighting for us the difference that is working in us after falling under God’s mercy, once we passed out of being children of wrath, that is, those who lived like the rest of mankind, following only the desires of the body and the mind.

We get a bit caught up in this language because we Canadians are so gosh-darn polite and don’t like labels or statements that might be hurtful to others. Yet here Paul is being clear – there are two realities at work in the world. Both are under the complete Lordship of Christ, and yet the way of the world leads only to the death of sin. This is one of the reasons why the way of Christ is offensive to the world.

This call comes through clearly in the Scriptures, that tell us we are to be set apart from the world, even while we are immersed in the world. In James 1:27 we hear this about true religion, “If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless. Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” True religion before God requires that we keep ourselves unstained, unpolluted or untarnished by the world. This is where our need for PPE – workplace protection – comes in. Just as a worker on a construction site needs steel toes and a steel shank to protect against nails or dropping heavy objects on his feet, we followers of Christ need some way of protecting ourselves against the pollution of the world.

First, maybe a word on the approach in this passage, which is one that is charged with military imagery. We are talking here about armour, shields swords helmets and warfare…and not the nice kind (that’s a joke) but rather close quarters combat, where we are literally grappling with an opponent. Paul uses these soldiering images because, quite simply, we are engaged in warfare constantly and continuously by virtue of our faith. That warfare is not like we see on the news, with the surgical strikes, drone attacks and the like of this broken world, but rather it is a spiritual war which engages all of us, everywhere and always. Why are we engaged in this whether we ask for it or not? Just take a listen to the baptismal vows either taken by us or by our god parents and parents on our behalf:

For We Do Not War Against Flesh And Blood. (2024)

FAQs

For We Do Not War Against Flesh And Blood.? ›

As Christians, we go not forth armed with sword and shield to fight against “flesh and blood,” —Our battle is against evil wherever it is to be found, against evil in every shape and form. Evil is as much in the world today as it was in Paul's time, and we must fight against it everywhere.

What does it mean that we do not fight against flesh and blood? ›

This famous verse describes the spiritual battle that exists in the lives of believers. It does so perhaps better than any other words in Scripture. First, Paul affirms our battle is indeed spiritual, not physical. The enemies we face, ultimately, are not people or objects.

What does the Bible say about we wrestle not against flesh and blood? ›

Ephesians 6:12 New King James Version (NKJV)

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.

What is the meaning of powers and principalities? ›

Principalities and powers simply describe angelic powers, those invisible, whether they be good or bad. But, in this context, the verse turns dark with the mention of the rulers and the spiritual wickedness in the heavenly places.

Who eats my flesh and drinks my blood has eternal life and I will raise them up at the last day? ›

John 6:53-58 King James Version (KJV)

Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

What does the Bible say about not a battle of flesh and blood? ›

Ephesians 6:12 in Other Translations

12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

What did Jesus say about flesh and blood? ›

Matt 16:17 - And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 1 Cor 15:50 - I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

How do you pull down strongholds? ›

Once you recognize the stronghold, the next step to bringing it down is repentance. Be honest before God, and humbly let the Spirit expose the stronghold in the darkness. Pray, "Test me, O LORD, and try me, examine my heart and my mind." When the Holy Spirit shows you an area of darkness, repent.

Do we need to wrestle with God? ›

We wrestle with God to gain clarity about his purposes for our lives, to make requests of him, and sometimes as part of the process of accepting what God plans for us. Being able to wrestle with God is part of what it means for us to be the children and friends of God.

What are the weapons of our warfare? ›

They are the true words of God, the Scriptures, the one offensive weapon in the full armor of God provided for his soldiers (Ephesians 6:13-20). Life giving words. True words (John 17:17). Discerning words (Hebrews 4:12).

What is the difference between angels and principalities? ›

of archē (see Greek root in Eph 3:10), are the angels that guide and protect nations, or groups of peoples, and institutions such as the Church. The Principalities preside over the bands of angels and charge them with fulfilling the divine ministry. There are some who administer and some who assist.

What are the five principalities? ›

English: Five principalities of Karabakh (Gyulistan, Jaraberd, Khachen, Varand, Dizaq), the last relict of Armenian statehood (16th century).

What is spiritual wickedness in high places? ›

Spiritual Wickedness in High Places are the twisted, evil, spirits that lie, deceive, and orchestrate the wickedness (twisted perversion) that takes place on earth. Wicked is simply something “twisted” out of its normal condition! These spirits seek to twist everything right and healthy into something.

Why does God not want us to eat blood? ›

Why is the eating of blood prohibited? We can find the answer here in Leviticus 17 and verse 11, and the Bible says: The life of every living thing is in the blood, and that is why the LORD has commanded that all blood be poured out on the altar to take away the people's sins. Blood, which is life, takes away sins.

What was God's motivation for becoming flesh and blood? ›

Jesus became flesh and blood to deliver us from death.

What is the food that leads to eternal life? ›

Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever.

What does no flesh and blood mean? ›

phrase. You use flesh and blood to emphasize that someone has human feelings or weaknesses, often when contrasting them with machines. [emphasis] I'm only flesh and blood, like anyone else.

What does flesh and blood refer to? ›

When you say that someone is your own 'Flesh and Blood' you are denoting that they are, or are like, part of your family. The term is also used to refer to mankind in general. Example of use: “She's my own flesh and blood; I can't believe she treated me that way!”

What does the idiom one's flesh and blood mean? ›

If you say that someone is your own flesh and blood, you are emphasizing that they are a member of your family. [emphasis] The kid, after all, was his own flesh and blood. He deserved a second chance. See full dictionary entry for flesh.

What does it mean to be someone's own flesh and blood? ›

said to mean that someone is a member of your family, and so you must help them when they are in trouble. He's my own flesh and blood; I'll stick by him whatever he does. Easy Learning Idioms Dictionary.

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